The Grand Mufti of the Republic: What is happening in Gaza is an open wound at the heart of human justice
Dr. Nazir Muhammad Ayyad, Mufti of the Republic, Head of the General Secretariat of the role and advisory bodies in the world, emphasized that the challenges facing peace in our contemporary world are serious challenges that start from armed conflicts and growing conflicts to extremist ideas that are based on deviant interpretations of religious texts and are used to justify violence and exclude the other, so the religion is kidnapped from its noble purposes based on mercy and justice; To be used to stoke sedition, cultivate hatred, undermine the stability of the homelands, disrupt the paths of development and distort the image of religions, saying that what is happening in the Gaza Strip represents an open wound in the heart of human justice and a flagrant violation of human rights. The Islamic Research Academy in Al -Azhar, under the title & quot; the leaders of religions and the international partnership to ensure peace and sustainable security & quot;, which was held in the Kazakh capital, Astana. This is because social justice is not an intellectual luxury, but rather a decisive condition for the survival of stability in the long run, because its absence is authorized by the solutions of injustice, discrimination, corruption, loss of peace, destabilization of people’s confidence in their institutions, and the opening of the doors of chaos and violence, adding that the conscience of humanity cannot exceed the renewed tragedy in Palestine, especially in the wounded Gaza where the people of defenselessness face the oppression machine with naked breasts With his land and sanctities, Muslims and Christians together in a unit of blood and destiny, describing what happens as an open wound in the heart of human justice and a flagrant violation of human rights. The economy has expanded the patch of urbanization, and the mosques, schools and libraries were built that included hundreds of thousands of manuscripts and the Muslim countries became a civilized bridge that transmits knowledge to the whole world, and had it not been for this climate based on justice, security and peace, creativity would not have opened, nor for the scientific and intellectual heritage to leave a immortal impact that exceeded times and borders, stressing that this historical lesson shows that justice and security Fennis do not separate and that there is no civilization without stability or stability without comprehensive justice that preserves rights and preserves human dignity. The achievement of peace and sustainable security requires the transition from the level of theoretical to practical mechanisms, indicating that these mechanisms are to enhance the culture of dialogue and acceptance of the other as the broader entrance to build bridges of understanding between different components and convert diversity into a source of enrichment, not a reason for the conflict and reconsider educational curricula and media programs; Administration of the seriousness of the contents offered to collective awareness of the contents. The sources of hatred are dry. He also called for the need to pay attention to the imams, thinkers, intellectual and literary symbols who have devoted their lives to highlight the tolerance of religious texts and promote societal peace, stressing that studying their experiences and theories represents a real richness for the present and the future and provides beacons for future generations. Religious and scientific symbolism leads the Egyptian family’s house in cooperation with the Orthodox Church in a civilized model that brought together Muslims and Christians in a unique experience that brought the Egyptian society to its normal nature, and the Egyptian Dar Al Iftaa through the General Secretariat of the role and advisory bodies in the world has become a university platform to coordinate Fatwa efforts and an umbrella for cooperation between global religious leaders and these partnerships contributed to the consolidation of preventive religious diplomacy and providing spaces for dialogue He exchanged experiences with the fortifications of societies from the discourse of extremism and violence, explaining that these integrated efforts do not serve the Egyptian interior alone, but extend their effects to the international scene, supporting the sustainable development agenda by providing a safe environment that gives decision makers moral and spiritual tools to build more just, comprehensive, security and peaceful political and economic systems. Sustainable security is a shared responsibility that states, societies, religious institutions and international organizations together and religious leaders must realize that their role is not limited to preaching discourse but rather to be active messengers of peace that lead practical steps to spread a culture of dialogue and coexistence, indicating that investing in the culture of peace is not a luxury but rather an investment in the future of all humanity.
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